There's a factor not considered here: to what extent were Scalia & Ginsberg able to get along because of other material conditions?
As supreme court justices we can assume that they had a basic foundation of psychological and material security - a position of prestige, a job for life, healthcare and so on.
I believe it is a lot easier to summon the "higher thoughts" necessary to be civil when ones personal position is more secure, so to achieve a more civil society it may help to work to make more insecure people secure.
Yes - I think you're right that the actual interesting result from NFLT is not that 'optimisation is impossible', but that 'uniform priors are stupid'.
Hah, interesting - this is a reference I hadn't seen and I like the sound of it. There was me thinking I'd had an idea of my own one time!
The reference machine thing would be the next problem to argue if using 2^-K as the weight; whilst you can make the K-complexity of any particular string low by putting an instruction in your machine that is 'output the string', this is clearly cheating! So there ought to be a connection between the reference machine and some real physics, since we are perhaps not interested in building optimisers that perform well in universes whose physics is very different to ours.
Sadly even if this were cracked I think the fact that K is uncomputable would make the result likely to be useless in practise.
I think you're right to bring up the NFLT, but I don't think it is applicable, it just points at the real question.
The key assumption to get the NFLT is that each environment vote has the same weight, i.e. we are targeting a uniform distribution on objective functions / environments / problems / whatever you call it.
If you break this assumption, you get an opposite result which is that search algorithms divide into some equivalence classes determined by the sets of different outcomes (traces, if I remember the theorem's description) that you discriminate between.
A uniform distribution like this is actually a very very strong precondition; it implies (looking at results about the complexity of sets of strings, since choosing an environment is like choosing a string from 2^N given some encoding, etc) that you care equally about a very large number of environments most of which have no compressible structure or equivalently have a huge kolmogorov complexity. Most of these environments would not have a compact encoding, relative to a particular choice of machine, but we are weighing these the same as those environments which are actually implementable using less than a ridiculous amount of storage to represent the function.
The reason why I think this is too strong an assumption to use is then that we don't care about all these quadrillion problems which have no compact encoding - we know this because we literally can't encounter them as they would be too large to ever write down using ordinary matter.
Allowing for this, talking usefully about evaluating an AGI or equivalently a search strategy or optimization algorithm implies having an understanding of the distribution of environments / problems we care about. I think capturing this concept in a 'neat' way would be a significant contribution; I had a go during my PhD but failed to get anywhere. Unfortunately things like K-complexity are uncomputable, so reasoning about distributions in those terms is a dead-end.
I guess if you have a limited budget to spend, I would put political action at the top of the list. However, I think typically people have several limited budgets which are kind of incommensurable.
For example for me, the decision never to fly again has not cost me any action points to spend on my involvement in political campaigns, nor has that limited my decision to work in this field for a reduced wage than I could get in adtech, or whatever.
Where efforts are not orthogonal like this I'd say go for politics first though. So we are in agreement!
I agree with most of what you have said - we need to exert political pressure by taking action. This action probably needs to be disruptive and unpleasant to work, like the actions taken by the civil rights movements of the last century.
However, I would also like to put forward the following argument for why your own efforts could make a difference:
Imagine a trolley, speeding toward a junction. On one branch is a child, tied to the rails.
You are in the plant room and can cut power to the trolley, but this will only slow it down - the trolley's momentum alone will kill the child. However, you see across the way a stranger in the signal box, surrounded by levers controlling the points in the station. They are frantically pulling levers, but so far they haven't hit on the one which diverts the trolley.
Should you cut the power to slow the trolley?
We are on the tracks - if we survive, it will be because of a political or technical breakthrough before it's too late. We don't know precisely when too late is - it could be ten years, or twenty, or ten years ago and we're buggered.
Each individual's emissions savings make too late a little later, which changes the odds of survival a little bit (or our estimate of the odds - this is probably the philosophical weak spot in the argument).
Maybe the plane trip you don't take or the car you stop driving or the product you choose not to buy is the marginal decision that gives time to avert disaster. If we do avert disaster, one of these decisions must be that marginal decision, somewhere, somewhen.
These choices are tickets in the not-extinction lottery, and it makes sense to play when you can, as much as you can.
A COP of 5 is quite optimistic for a domestic scale heat pump, at least in the climate where I work (UK). Sensible values here would be more like 2 - 3.5 depending on the temperature gradient required.
This is a function of how big the radiators are and how cold the heat reservoir is, so if you plug an air->water device into some normal radiators its performance won't be good on a really cold day, whereas if you plug a ground->water or water->water device into underfloor heating it'll probably be pretty good.
The big question (in the UK) for per-dwelling heat pumps is whether the distribution network has enough capacity to meet the winter peak load - if everyone gets a heat pump the cost might have to include replacing a lot of substations and distribution wires.
I am interested in the question of whether you could have PV cells on your roof with a coolant loop that goes into a heat pump, and a thermal store in the house for buffering. Then when it's sunny you can dump some electrical heat into your thermal store whilst also use your heat pump to chill the PV cells, keeping them at high efficiency. When it's not sunny you can draw off your thermal store giving a high efficiency for the pump.
If the numbers came out right you might be able to be self-sufficient for heat using something like this, just by making good use of the radiation already falling on the house.
In dense enough areas you can also do well with heat distribution networks, or mixed heat and cold networks. These are a good low-regret choice because you have a big central plant which you can easily refit if the best supply technology changes.
Also if you're running a heat pump having one big central heat pump with a big thermal store can allow you to get better conversion ratio from electricity to heat.
As a thought experiment that might point you toward why some people say not: if you make an atom-perfect simulation of two 1kg spheres orbiting each other in an empty universe, would that produce any gravitation?
There's another solution to this question (or maybe the same one in different words). I believe something similar, but I still do things - why do I do things? Why write this message?
The question seems like a show-stopper.
Then again, the trees I can see outside my window don't believe pointing their leaves at the sun matters or bears meaning, nor do the planets consider turning in their orbits. Nevertheless, they continue to do these things!
What is the difference between me, and these other systems? Why do I need to Ultimately Matter to live?
I guess part of the issue here is that cars are a kind of coordination problem - if nobody else is using a car on the roads, cars are quite a good choice. They are fast and easy, and go where you want.
However, each person who uses a car creates some external costs (a high traffic factor / unit of person-flow) which are borne by all the other road users. Once people choosing the "defect" strategy (cars) have enough numbers, the "cooperate" strategy (not cars) gets broken for other solutions that use the road network, so the system fails to a bad equilibrium if there are enough defectors in the population.
I agree with your scepticism about solving the commute traffic with a self-driving silver bullet. The research for traffic flow [1] says that, with human driven cars, a slice of a 4m wide lane will pass about 1000 people/hr in cars, about 7000 people on foot or bicycle, and about 10,000 people by bus.
That means that to get competitive flow with buses, self-driving cars need to deliver a tenfold improvement in flow. Since in traffic cars are quite tightly packed already, you probably can't get much from putting them closer together, so even if self-driving magic gives you two doublings of flow on its own you still need to more than double the speed limit to compete. I can imagine this working only on roads dedicated to self-driving vehicles, with no pedestrian crossings, so now self-driving cars benefits only materialise if they eat up a chunk of the public space.
You might get a bit of improvement from vehicle sharing as well, but it seems like a really complicated way to attack a problem that already has an OK low-tech answer, at least in high density areas.
Where I live the census says that about half the commute journeys in the area are less than a few miles, for which cars of any sort seem ridiculous to me, for the able bodied. For those who aren't able bodied or have a long journey all the able bodied car users on short trips are using up a scarce resource that they need!
Throw in the health benefits of active transport, and the health cost of particulate emissions (still a problem with electric cars, since a decent chunk comes off tyres and brakes) and it looks like a wash to me. Then again I am one of those awful bike people, so maybe I miss the point.
It is being a luddite - in a good way! Don't knock the luddites, they had analogous concerns.
They didn't hate machines or novelty per se, they hated the specifics of how the machines were affecting their quality of life.
Same with facebook - networked communications might be OK (remains to be seen if you ask me), but the socio-technical-political blob that is facebook's implementation of same has side effects that lots of us find horrible.
I think there's a case to be made that it is possible to judge whether people's behaviours are helping them to enjoy their lives to the best extent.
It is a very extreme position to say that there is literally nothing which can be generalised about people's experiences, and so one person's heroin main-lining hobby is as good as another's model railway collection so long as they both profess an equal belief in their respective enjoyment.
There must be something more than this that we can say, since we have the distilled thoughts of millennia of some of the most capable humans thinking about these questions (what makes a good life) and lots of case histories of how people's lives have gone.
This is different from judging someone's moral worth or probity or what have you, and I think it is harmful to gloss over the distinction because it creates a kind of skeptical collapse.
This might be what the prior comment means to indicate by getting a life - that we should each individually research this question and not presume we've got a good answer already. If it is what they meant, I agree that their phrasing was unskillful.
I don't have any timing data and I don't actually use the autosuggest thing (I wrote that for someone else who asked about it), but I can say that I have months of daily use in mine and there's no noticeable query delay or insertion delay so far.
Sqlite3 is to thank for that, it's a pretty amazing bit of engineering.
I think it would be remarkably weird if the state inside me were entirely uncoupled from 'exterior things'.
In the zen view, the 'trick' is that there are no exterior things because the distinction between the exterior and interior is artificial. Processes of change may reach across that boundary just as they cross any other boundary we care to draw, so there is no absolutely self-governed component.
Assuming (perhaps wrongly, let me know if I'm overreaching) that you see your self as a stoic or happy to interpret them, what do you think the Aurelius quote above means? What is the soul which it's talking about?
We can identify patterns that remain stable for a bit, so you might say that my soul is whatever essential features or patterns remain unchanged, but on the long span I find it hard to imagine such features. After all I will be eaten by worms or incinerated sooner or later.
In zen there is the question, who is in control of these feelings? Where is the locus of control, and what kind of a thing is it?
Where is the boundary between things inside your mind and things outside of your mind? Where does control get inserted into the process of things arising and falling away?
One way of thinking about this produces a realisation that nobody is in control, but nobody has been denied or robbed of control either. Instead, the idea of control appears to be a kind of misapplied concept.
I think this is a realistic interpretation of the evidence which does not lead to a depressive fugue, but only when it's absorbed beyond a textual description (a bit like how reading a program is different to running one, in HN-friendly terms).
I think that "no different" is a stretch here. The way you choose to communicate with someone to achieve an end is important in itself.
For a hyperbolic example, imagine you had a partner who wanted you to lose weight because you'd got fat and found you unattractive as a result. They choose speak kindly to you about how they feel to see whether they can change your behaviour, and own the possibility that you're not interested in what they have to say.
Is this <em>no different</em> to them using some subtly crafted speech (based on their in-depth knowledge of your insecurities, etc.) which creates some shame or self-doubt, whilst not making their real position or motive clear?
Or equally, one of your children's friends wants them to try a new legal high; in case (a) they describe how they find it and what it's like, and in case (b) they use some social pressure about how everyone's into it and it looks cool, etc.
Or you go to your doctor, and she offers you a new drug for your ailment; in the first case she describes the evidence base for it and any potential down-sides in statistical terms you can easily appreciate. In the second, she conjures an image of your ailment worsening progressively until you are a drag on your family and you die resented and alone; this is a possible but unlikely outcome if you leave the ailment untreated.
In all these examples the two paths are no different in terms of someone trying to influence someone into trying something out, but most people would find the first options preferable to the latter.
I think the point is not that all attempts to change someone's mind are manipulation and so completely morally equal, but that some kinds of manipulation are hurtful in themselves either because they are deceptive or because they hurt people.
A show HN post may be trying to manipulate you, but hopefully it is not using deceit or an emotional over-reach to do that.