While you are not incorrect in that consciousness stems, in part, from the interaction of various lobes/regions of the encephalon, consciousness as we perceive it subjectively (I realize this is a bit tenuous logically, but I am being both as accurate and precise as I can be) is a mixture of the world without and the world within our physical bodies.
I realize this is a little metaphysical, but the truth of consciousness is one that Penrose and many others refer to in a sense of entanglement, the sense that we are connected beings and that connection drives consciousness inasmuch as what we perceive, how we perceive it, and the reactions to that perception are all part of what Feynman describes extraordinarily well in his work regarding Q.E.D.
That is to say, and I'll try to use the most layman-esque terms I can while maintaining scientific integrity: what you know, what you perceive with your mind, is known because of how it is and how you are. The mental connection between those two things is very real. Here's a nice little "thought" experiment for you.
Take a walk somewhere. If you can, note what you are thinking in relationship to your memory of the things that you are observing (with all of your senses) in terms of their metaphorical juxtaposition and/or relationship. That metacognition is a good example of the entanglement that comprises our consciousness.
Therefore, the Claustrum (and I love that name, Santa Claus-esque, very apropos) is merely (ha) the network hub if the senses, but it does not direct consciousness. The interaction of the senses, the external (autonomous as it is and therefore unregulated by the Claustrum) world, and all of your memories, imagination, theorizing, etc, are what comprise your consciousness. Inordinately complex, yes, but nonetheless a definite phenomena that we can seek further to define, understand, and recognize as something we can model and learn more from as we meander our way to enlightenment.
If this seems a bit dense, or a bit abstract, it's because the knowledge is incredibly knew and has less grounding than even something as nascent as Dark Matter, Quantum Computing, or whether global temperatures are steadily on the rise.......
I realize this is a little metaphysical, but the truth of consciousness is one that Penrose and many others refer to in a sense of entanglement, the sense that we are connected beings and that connection drives consciousness inasmuch as what we perceive, how we perceive it, and the reactions to that perception are all part of what Feynman describes extraordinarily well in his work regarding Q.E.D.
That is to say, and I'll try to use the most layman-esque terms I can while maintaining scientific integrity: what you know, what you perceive with your mind, is known because of how it is and how you are. The mental connection between those two things is very real. Here's a nice little "thought" experiment for you.
Take a walk somewhere. If you can, note what you are thinking in relationship to your memory of the things that you are observing (with all of your senses) in terms of their metaphorical juxtaposition and/or relationship. That metacognition is a good example of the entanglement that comprises our consciousness.
Therefore, the Claustrum (and I love that name, Santa Claus-esque, very apropos) is merely (ha) the network hub if the senses, but it does not direct consciousness. The interaction of the senses, the external (autonomous as it is and therefore unregulated by the Claustrum) world, and all of your memories, imagination, theorizing, etc, are what comprise your consciousness. Inordinately complex, yes, but nonetheless a definite phenomena that we can seek further to define, understand, and recognize as something we can model and learn more from as we meander our way to enlightenment.
If this seems a bit dense, or a bit abstract, it's because the knowledge is incredibly knew and has less grounding than even something as nascent as Dark Matter, Quantum Computing, or whether global temperatures are steadily on the rise.......