But then if real hackers came along and read that article, and then poised to point out that the "hackers" described in the article were not actually hacking but were rather engaging in an nonsensical tangent activity that could loosely be grouped within the technical field but not necessarily termed "hacking", we would then have to defend hacking by "redefining" it on the spot..
Not that I entirely disagree with you. I have no problem with observing a group performing such acts and pretending to define themselves within the collective for a group in which their activities really do not apply. I can certainly agree with saying "Fine, let them be." Until those activities begin to reflect badly upon the real collective, and then you must come out and explicitly distinguish between the real and the imaginative.
I've run into this position before on many things of unrelated matters and it never really agrees with me. I think mostly because redefining something does not inherently change what that thing is. 80% of the U.S. population may define Yoga as a bunch of twists and contortions, but people who know what yoga really is do not agree that those 80% are actually practicing Yoga. Likewise, if posting an unfortunate status update on someone's FB, that you found left in the logged in state at the library, suddenly became defined as "hacking" by 76% of the FB community, would you be inclined to agree with them?
Exactly. As pointed out by the OC, Yoga is about ridding the ego and assuming awareness. "those people" were not practicing that at all, but rather the exact opposite. They were pushing themselves to do things they were not ready to do in the spirit of ego (or "I should be able to do this by now.").
>Those who claim that there is a true way walk a dangerous path.
This is true, however I believe it to be misapplied in this case. You could also say "That person eating an orange, how can you say he is not eating an apple? Is there not more than one way to eat an apple?"
Not that I entirely disagree with you. I have no problem with observing a group performing such acts and pretending to define themselves within the collective for a group in which their activities really do not apply. I can certainly agree with saying "Fine, let them be." Until those activities begin to reflect badly upon the real collective, and then you must come out and explicitly distinguish between the real and the imaginative.