You should use the subject identifiers, not the usernames. You store a mapping of provider & subject to internal users yourself.
But this has been a problem in the past where people would hijack the email and create a new Google account to sign in with Google with.
Similarly, when someone deletes their account with a provider, someone else can re-register it and your hash will end up the same. The subject identifiers should be unique according to the spec.
Probably AI in the sense of what Google DeepMind has been up to with the protein folding and other biological simulations, instead of the LLM variant of AI.
Absolutely, and the init system does not even have to set up the filesystem and all. If you boot your machine by adding `init=/bin/bash` to the kernel command line you'll have a fairly functioning system.
Do anything necessary from there to boot your game, and record those steps in a script. When that's done you can just point your init cmdline to that script (doesn't even have to be a binary, a script with the #!/bin/bash shebang should just work).
Another cool way to show that 'the Linux kernel as "just a program"' is that you can also run the kernel as a regular binary without needing QEMU to emulate a full system:
That's not the definition, the definition of populism w.r.t. this paper is well defined. It is literally on page 2:
> We benefited greatly from the fact that the academic literature of recent years has
converged on a consensus definition of populism that is easily applicable across space and
time and for right-wing and left-wing populists alike. According to today’s workhorse
definition, populism is defined as a political style centered on the supposed struggle of
“people vs. the establishment” (Mudde 2004). Populists place the narrative of “people vs.
elites” at the center of their political agenda and then claim to be the sole representative of
“the people.” This definition has become increasingly dominant, and is now also widely used
by economists (see Section 2, and the recent survey paper by Guriev and Papaioannou,
2020). Populist leaders claim to represent the “true, common people” against the dishonest
“elites,” thus separating society into two seemingly homogeneous and antagonistic groups.
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