The emperor of "Byzantium" literally was the emperor of the Roman empire; it was not merely a claim like in the other cases but an administrative and historical fact. It is more accurate to say that "the Byzantine Empire" not being the actual Roman empire is merely a modern claim.
Not really buying it. I mostly liked the same type of books all my life. I read a lot out of my comfort zone and I never particularly enjoyed it, nor do I think they impacted me much. I read what I am, not the other way. Maybe others are more influenceable.
>It’s not that I think the companies are the problem, it’s the machineries and imperatives of Late Capitalism, which for a while we foolishly thought Internet companies could route around.
A pseudo-communist critique of Google.
>But those Ten Blue Links surfaced by the PageRank-that-was had a special magic. I found them intensely human, a reflection of the voices populating what remains of the Web, the only platform without a vendor. This was true when I was there and I said so, but was laughed at.
A nostalgia-driven critique of Google.
This post is a bit of a mess. There is valid criticism too, but it sounds like the author doesn't know exactly what he doesn't like about Google anymore.
I can also say I used to find better articles on HN but clearly the userbase of this website has changed, despite the guidelines trying to insist HN doesn't change and it's just a "semi-noob illusion, as old as the hills". No, HN is worse just like most of the tech space.
There's no need for an ecumenical council to reject every single doctrine other confessions come up with. The Orthodox believe that the Fall changed human nature, which means that every human after Adam was affected. Since Mary was also a human, she was also affected. It was the Incarnation, the Crucifixion, the Resurrection, and the Exaltation which allowed human nature to exalt itself back to regaining communion with God. So the Immaculate Conception is rejected by the mainstream Orthodox faith and there is no need to have a council about it.
>Yet all the Eastern Churches agree that Mary is sinless. [..] They agree that Mary never sinned, before, during, after birth, during her life, and that she entered Heaven with body and soul intact.
Not a dogma in Orthodox Christianity.
>So IMHO, the East agrees with the West in substance, but not in form.
You don't seem to care to make distinctions between Eastern Catholic, Eastern Orthodox, and Oriental Orthodox, so maybe that's why it seems so to you.
>The Eastern Orthodox Churches, typically, will deny that they accept any such thing that comes from Rome (the Immaculate Conception is a novelty, they say) and they will deny that their doctrines agree with Catholic doctrines.
Correct, Eastern Orthodox dogma does not give Mary's birth special theological status. So if you want to refer to Eastern Catholics rather than Eastern Orthodox, you should do that rather than arbitrarily ascribing your beliefs to other denominations.
What are you talking about? The Eastern Orthodox reject giving Mary's birth special status, you're just hand-waving doctrines with no explanations, entirely from a Catholic perspective.