Why Selling Kidneys Should Be Legal(nytimes.com)
nytimes.com
Why Selling Kidneys Should Be Legal
http://www.nytimes.com/2011/12/06/opinion/why-selling-kidneys-should-be-legal.html
2 コメント
Nonsense. Saying that kidneys should be "commoditized" to avoid the black market it's like saying that slaves should be legal to avoid people travelling in a container.
In particular, kidneys can be transplanted from "dead" to living, and donning between living - even inside your family - is very restricted (at least in Uruguay). Although one case may be very altruistic and reasonable, there are thousands of subtle situations which are horrendous, and all the donning process will be heavily affected.
It's a moral statement: you can't put price on life or your body.
Improving the donors rate with policies is a better way to go and it hasn't reached its limits so far.
In particular, kidneys can be transplanted from "dead" to living, and donning between living - even inside your family - is very restricted (at least in Uruguay). Although one case may be very altruistic and reasonable, there are thousands of subtle situations which are horrendous, and all the donning process will be heavily affected.
It's a moral statement: you can't put price on life or your body.
Improving the donors rate with policies is a better way to go and it hasn't reached its limits so far.
>Saying that kidneys should be "commoditized" to avoid the black market it's like saying that slaves should be legal to avoid people travelling in a container.
The analogy falls apart when you consider that one can legally donate ones bone marrow, but one cannot legally donate a slave. Thus the distinction between the two is not predicated on whether one receives payment, which is the policy change being discussed.
>It's a moral statement: you can't put price on life or your body.
With organs, the law currently sets the price at $0.
The analogy falls apart when you consider that one can legally donate ones bone marrow, but one cannot legally donate a slave. Thus the distinction between the two is not predicated on whether one receives payment, which is the policy change being discussed.
>It's a moral statement: you can't put price on life or your body.
With organs, the law currently sets the price at $0.
No, it doesn't. Bone marrow regenerates, the same is for blood (which is a tissue). One thing is donating organs, other is donating tissues. While you may define an organ as a "set of tissues" (therefore, skin). In "transplantation slang" is commonly referred to "organs" as not regenerating ones, i.e. kidneys, heart, etc.
As long as you can't sell it, there is no price at it.
As long as you can't sell it, there is no price at it.
One of the main points of the argument is that
This argument is strong, e.g. if Amit Gupta was a poor nobody, would his case get the exposure it did? On the other hand, isn't this argument similar to the one advocating free sale for guns, because criminals have access to these anyway and it's only the person on the street who gets hurt?
I think the main argument against explicit sale of kidneys is on moral grounds, nor operational, i.e. how to best implement this system. You are selling part of your body, which no sane person in a normal situation would do, so there must be something wrong with this. This argument runs foul of the fact that other such activity, that is on similar gray (or really dark gray) area, is legal, e.g. prostitution, getting compensated for being a surrogate mother.
Let's zoom on prostitution. You think it may be irrelevant to selling kidneys, but think about it: you are selling something to a stranger, kidney in one, dignity in the other, that normally you would not do. Many countries have legalized prostitution (http://en.wikipedia.org/wiki/Prostitution#Legality) because of the realization that it is not the actual act that should be banned but all the bad secondary factors it brings, i.e. sexual slavery, veneral disease. If these can be controlled, why not make it legal between consensual parties. Still, this doesn't leave me feeling good, I feel an unease that I cannot put a finger as a human being.
I feel similarly for selling organs.