This is fair* (and I expect many Christians would agree with you in generalities of "everyone worships something"); what I was getting at here was that (by the first numbers I found) those who regularly attend organized "god-based" worship has dropped by ~1/3 over the past 20 years or so, and so I would expect roughly a corresponding drop in attendance in parochial schools. If the drop is less than that,** that would seem to support the author's hypothesis.
> What were you hoping to add by mentioning this?
Along the same lines as the previous: even if more families aren't able to send their kids to private schools, but desire to do this, the could support two parts of his narrative: (1) decrease in social capital (of which he defines part as, to paraphrase, schools that people trust); and (2) that more essential parts of life (such as education, as opposed to television) are becoming rapidly more expensive.
(Not stating which of his points I agree with, but I think that "private school enrollment is declining" does not necessarily rebut the core of his arguments.)
* Though I think my meaning was clear
** Though of course this becomes more complicated when you look at figures for all private schools
Has it declined as much as we would expect, given the decrease in religiosity in the US over that time period? I've only found data going back to 1995,[0] which shows relatively flat numbers for the past 15 years or so.
(And the amount of parents which are interested in their children attending private schools vs those who have access to and can afford them is an entirely different discussion.)
Consistency: the only case where he used BCE is in an image caption. The description on Wikimedia Commons uses BCE, so my guess is that he defaults to writing BC but reading that subconsciously put him in the frame of mind to write BCE. From a skim, he never uses CE or AD in this article.
Omission: this confused me at first, but really the entire article is set 3000 years ago, so it's not particularly ambiguous. If you think in the context of "lecture on the bronze age" you wouldn't expect him to specify every time.
> That's just such a weird point to make. It is great that my kids' primary school teachers are super kind and loving. But it's not what they're for, and it's definitely not what AI tutors are for. Nobody is claiming this will replace a hug from a parent.
This doesn't seem weird at all. Developmentally they need (kind, loving) human interaction. That's obviously not the only purpose of teachers, but if you think 7 hours a day without it wouldn't make a difference... just like a computer can't be held accountable, a computer can't have compassion.
I rarely have online meetings, but what annoyed me most last time I did was that I had multiple AI note taking services magnanimously send me multiple emails each telling me how if I signed up for their service they could share their meeting notes with me. It wasn't even that important of a meeting!
Okay, because no one seems to be answering the Venice question:
- They had a strong navy (and shipbuilding capacity), making a blockade difficult
- They traded with many nations, so no one group could cut off their food supply
- Fish
- They had a near monopoly on the trade of salt and spices, the former of which was important to everyone and the latter of which was important to aristocrats
(note: I read a few sources but this is not thorough research)
> they are... the beneficiaries of a more brain-dead, more bored, more asleep student body
> 'peace and quiet' in the classroom is mistaken for educational success.
To clarify, do you think that phones or the removal of phones leads to these outcomes? Do you think that teachers like or dislike phones? Or is the point that there are many biases both ways?
> they have rose-tinted ideas about the way things used to be
Some do. Are teachers the only ones?
> if this was a serious attempt to gauge whether smartphones are [detrimental] or beneficial, we'd have a double-blind, standardised anonymously-graded test.... Funny how no-one seems to be eager to finance such a study.
I am not sure how you would set this up in a way that does not fall victim to a dozen confounding variables. There have been comparisons of standardized tests before and after phone bans, of course, but those also fall victim to similar statistical issues.
I might be wrong but I think I heard that Firefox and maybe Safari bin that to a couple common values. (Or maybe that's just in the tracking-prevention mode that Tor uses?)
This is fair* (and I expect many Christians would agree with you in generalities of "everyone worships something"); what I was getting at here was that (by the first numbers I found) those who regularly attend organized "god-based" worship has dropped by ~1/3 over the past 20 years or so, and so I would expect roughly a corresponding drop in attendance in parochial schools. If the drop is less than that,** that would seem to support the author's hypothesis.
> What were you hoping to add by mentioning this?
Along the same lines as the previous: even if more families aren't able to send their kids to private schools, but desire to do this, the could support two parts of his narrative: (1) decrease in social capital (of which he defines part as, to paraphrase, schools that people trust); and (2) that more essential parts of life (such as education, as opposed to television) are becoming rapidly more expensive.
(Not stating which of his points I agree with, but I think that "private school enrollment is declining" does not necessarily rebut the core of his arguments.)
* Though I think my meaning was clear
** Though of course this becomes more complicated when you look at figures for all private schools