"As deep as anyone else in the field" implies formal writing, which I've never seen by Ebert. If it exists, does it compare with what gets published in a film studies journal, or has it been published in one? Do you have a link or article name?
Yeah, I basically agree. His mainstream work is what he's known for, and it's probably why self-avowed intellectuals (academics in film studies or film theory) don't consider him an intellectual. For me it's that even with his online work, he's much more of an everyman than an ivory tower guy, which is why the label of "intellectual" doesn't quite fit. This isn't bad or good, this is just how I see it, and it says nothing about his own intelligence. Finally, I think it's quite possible for depth within a review format. I like the ones in Variety: they're deeper, yet they don't give it away. Then again, they don't have as much mass-market appeal.
gnosis didn't say anything about film or new media. I'd be really pretty surprised if gnosis believed there weren't "intellectual" (read: thoughtful) things to say about film. That said, he didn't explain why it's sad that Ebert was considered an intellectual either, so who knows.
There's nothing wrong with film criticism. Ebert's 4-star ratings are even a good heuristic for picking something to watch. All of his "great movies" are generally recognized as such. And he certainly knew a lot more details about film than probably anyone else.
The problem with Ebert's reviews is that they offer very little in the way of insight, analysis, or depth. Instead, they are generally straightforward expositions of the film crew, setting, characters, and plot. This means that you cannot read them before watching a film, unless you want to be spoiled, and afterwards, if you were paying any kind of attention, you've already grasped everything that he points out. He doesn't usually explain what he thought the central message of a film is, so it can be unclear if he got it or not. He isn't big on interpretation.
He wasn't an idiot, but he didn't do the hard intellectual work of coming up with something new to say about films. Even the most hyper-intelligent person would have a hard time coming up with "intellectual" things to say at the rate he churned through movies. I think he was writing something like one review per day by the end.
Ebert's reviews are to film criticism what Ebert's one-pot cooking is to a full kitchen. He could make something reasonable, and it would appeal to lots of people, but the structural and time constraints meant it would never have the sophistication of an in-depth treatment. Ask someone in film studies, ask someone in culinary school.
The positive side of a lack of depth is breadth, which means we have a massive number of star ratings from a single source, and as such his work is a reasonable encyclopedia of film. Much of what he details in his reviews isn't available in Wikipedia, or appropriate for it.
Cognition is layer upon layer of pattern processing, all the way down to sensory inputs. His particular pattern matching mechanism might need adjustment, but pattern matching itself is the only mechanism by which we decide anything. If you doubt me, ask yourself, do these sentences pattern match to "correct" or "incorrect"? See?
I'll give you a practical example. What specific emotions do you feel when you take a moment to consider the following two lists of five words extracted from your comment?
Answer the question (privately if you like) and you just "meditated".
Meditation is self-observation, nothing more, nothing less. If you want to learn more about how the specific "tedks" configuration of neurons works, that's what meditation (a.k.a. self-reflection, self-observation) promises, as opposed to science which by definition cannot do this. I'm pretty sure that many of the things you consider valuable already do count as meditation (e.g. https://news.ycombinator.com/item?id=5331514 ), it's just that nobody labelled them as such or built a formal discipline around them. That might be part of why meditation seems like such BS to you.
The stuff about sitting there with your eyes closed and focusing on your breathing isn't really necessary (I don't really do this anymore), all that's meant to do is help you slow your brain down so you can look at it, kind of like using a debugger. You can get kind of high from that and while fun it can be a hindrance in all sorts of other ways.
All the spiritual stuff you see is perhaps best described as a metaphor for the kinds of things people experience, since they don't have better words for it. Ultimately there isn't a particular belief system tied to meditation, kind of like there isn't a particular belief system tied to the act of debugging a program (although people do like to get into holy wars).
Finally, there's this joke that says all Buddhists are either meditating or feeling guilty about not meditating. So if someone is telling you that you "should" meditate they are quite possibly projecting some of their own guilt about their own spiritual practice onto you. Of course had they been practicing meditation by being "mindful" in the conversation with you (this is just code for "paying attention to their own thoughts and feelings while not sitting in silence somewhere"), they would see that this is what their feelings were doing and they'd probably choose not to pressure you like that.
For reference, I deleted a comment which said, "Personally I believe nobody benefits from abuse, because it is not a zero-sum game." or something very close to that.
For me sexism implies discrimination, and discrimination implies abuse. But it's kind of a side topic, so I'll try to stick to sexism.
The reason I think nobody benefits from sexism is that I don't look at it as simply man vs. woman. The healthiest situation is where a man and woman have a balanced relationship with each other. If a man takes some of the woman's power (by abusing his own), that relationship is weakened. Thus, although he may have more power, he actually loses overall because the cost of his imbalanced relationship with her more than offsets the gain in power. That's all I mean. Extrapolate from this as much as you like, ultimately I believe that relationships are what matter.
> Context. You are supposed to comment on HN. You are not supposed to play in the street. If you played in a park, I'd expect you not to get hit by a car. If someone does get hit by a car while playing in a park, you don't suggest to that person they should avoid playing in the park.
What can I say, I just genuinely don't understand why this isn't a straw man. Part of this has to do with me not being the sharpest knife in the block. Of course, if someone just randomly posted a comment here and received one death threat for doing so, I wouldn't say that they shouldn't post anymore. Isn't that the closest interpretation of your analogy? I'm serious.
The reason I think the analogy doesn't fit is due to a few differences. First, the person in question has a history of writing fairly inflammatory comments, based on my personal reaction, based on the comments containing curse words, sarcasm, insults, and all-caps (more recently), and finally based on the comments receiving downvotes. The second difference is that it's not one death threat, but multiple death threats that were alleged. The third difference is that I didn't say don't post at all, I just said don't post in such an inflammatory way. Given these three fairly significant differences, I concluded that your argument was a straw man. I could be wrong about that, but you'll have to convince me.
I now believe she was referring to Adria and not herself, so I'm really just interested in understanding whether or not the claim of it being a straw man is correct. I mean, I don't want to accuse other people of throwing up straw men if I'm just making a fool of myself. And you're right, although I've known about logic for a while, it's only recently that I started taking it more seriously in the context of discussions. I linked to Wikipedia because I thought you didn't know what a straw man was, I apologize for the insult.
Whether or not I'm trolling, I don't know what to say. It strikes me that a lot of people who troll don't even realize that this is what they're doing, so maybe I am, I don't know. It's not conscious, if so. Apologies in advance?
Well, mr-hank said it had something to do with "a big dongle joke about a fictional piece hardware that identified as male", and Adria corroborates that less specifically with it being a joke about a "big" dongle.
However, if that description isn't enough (it is for me), I'd much rather accept Adria's oversensitivity and injustice-seeking behavior as applicable character flaws. As opposed to her hypocrisy, those things really do make her a bad judge of what is and isn't sexist, because they generate false positives.
Her hypocrisy is also galling because of her response to the events, but that still doesn't affect her claim that she took appropriate action, because it's a generic claim about any woman in that situation, and doesn't rely on any of her character flaws.
Okay, that is as refined as it gets for me, I think. I did come to see how I was implicitly accepting an ad hominem argument without realizing it (the one about oversensitivity), so thanks again.
Ok, I actually just didn't realize you were talking about probabilistic logic, because I'm used to propositional logic. If there is no way to determine S in the absence of A, then yes, A matters. However, we have a reasonable accounting of the facts agreed upon by both sides, at least as far as the dongle joke is concerned. Given that, a post mortem evaluation of the joke by a large group of people is a much better way to determine S, making A irrelevant, and therefore H irrelevant. It's not the case that you had to be there in order to know S directly. Does this make sense, regardless of whether or not you agree?
Okay, thanks for explaining, I better understand your position. For myself, I don't believe A -> S or !A -> !S. I also don't believe O -> S or !O -> !S. People will get offended over the silliest things, and conversely victims of abuse will also deny that any was done to them. I also don't believe D, in that I don't think she was intentionally lying about being offended in order to manipulate the situation. I'm not sure that H suggests D, unless you mean emotionally dishonest, which of course I believe. She did fabricate the bit about forking being sexual, but I thought that was more jumping to conclusions than lying. But, I do understand your position insofar as if A implies S, then H matters.
It does seem to me that when you say A is evidence for S, even though your diagram only has S -> A, that you're just affirming the consequent. That is, given P -> Q and Q, claiming P is true.
So, my position is, she's a hypocrite, she got offended, obvious character flaws, etc. But whether or not there was sexism can only be determined by looking at both sides of the description of events that we have. For the most part, it seems people are saying that it isn't sexism, and that it would have to be specifically degrading to women.
I don't think the flying saucer analogy applies, because nobody is disputing the events that took place, people are only disputing whether there was sexism, i.e. what the meaning of the events was. To me it's more like, crazy person sees something fly overhead, claims it was a flying saucer and the beginning of an alien invasion, and proceeds to escalate the situation, when everyone else who looks at the data after the fact says it was just a plane.
At any rate, barring a conversion one way or the other to the truth of A -> S and !A -> !S, I think this is at a standstill, but it was an interesting discussion, so thanks.
Please be civil. I asked you nicely when you were complaining about death threats and you ignored it. I've flagged that comment and the three comments since then. This isn't the place for sarcasm, all-caps, insults, or flame wars.
So with other people claiming sexism O, hypocritical Adria H, and sexist remarks S, you're saying !O -> (H -> !S), but O -> S. I guess I don't believe that the truth of statements depends on the number of people making them (this is what you believe, right?). I also don't see much point in the use of subjective experience as the basis of argument. She felt the way she felt, legitimately, but for a claim of sexism she'd need to demonstrate how the dongle jokes were somehow demeaning to women, as opposed to just being immature. Nobody is disputing that she got offended.
Plenty of people are claiming it wasn't sexism, but it seems like it's not a large enough number of people for you to dismiss her hypocrisy as irrelevant.
If you evaluate whether or not those guys deserved the treatment they got on the basis of anyone's emotions, then it's all up for grabs. It's incorrect in the first place to support a claim of sexism on the basis of an individual's emotions.
Remember when we meet the Lion in the Wizard of Oz? Hyper-aggression and hyper-sensitivity go hand in hand. It doesn't make the hyper-sensitivity untrue in some way, but it also doesn't positively or negatively affect any arguments the Lion might have about the existence of abuse - they'll hold water on their own if they can.
I mean, the whole purpose of argument is objective reasoning, right? I thought this was primarily a discussion about whether or not there was sexism involved. All we can really say subjectively is that she got offended and apparently overreacted. Whatever she claims her emotions to be, they are valid claims.
Let's assume an identical situation, except that this time one of the two guys said something to her like, "Hey baby, I'd like to fork your repo, so do you wanna see my dongle?" Would her hypocrisy have any bearing on her claims of sexism? Would her personal emotional reaction have any bearing on her claims of sexism?
Okay. You came up with the park analogy, saying that if someone got hit by a car in it, that you wouldn't not play in it on that basis. This is a fallacy because that was not the original position. The fallacy is called a straw man, because you put up the "straw man" that is supposedly my argument and then knocked it down.
All I did was attempt to make your analogy match reality more closely, to make it less of a straw man. It is a less flawed analogy now. The reality we are discussing is the situation of the person receiving death threats, not any of this other analogous stuff.
But, you know, if you just generally want to have discussions about what to do in different situations where one might or might not need to exercise caution, that can be okay. Of course if someone got hit by accident in a park I wouldn't say that other kids shouldn't play in it.
For what it's worth, I didn't tell her to shut up. (I'm assuming it's a woman.) I just said I don't think it's such a good idea to write such inflammatory messages if you're concerned about the death threats you're receiving. This includes things like using curse words (e.g. HN is a shithole), and insulting people in other ways.
And I'm sorry, but if you know that a park is dangerous because a bunch of drunken teenagers are driving around doing donuts in it, you absolutely don't send your kid to play in it, no matter how safe it's supposed to be. And in particular, if they are, you tell your kid to stop yelling at the kids in the cars. (I realize this isn't what you suggested, but it makes your analogy less of a straw man.)
So, this isn't "don't play in traffic", this is "don't actively provoke known-to-be-crazy drivers while running around in oncoming traffic". It's just a bad idea. Especially if you're complaining about getting hurt.
Yes, all of these examples are hyperbole, but then again we have no idea about the seriousness of the threats.
I don't find the dongle jokes offensive, but obviously Adria did. My advice to guys at conferences would probably be, don't make dick jokes in public, because it seems somebody might overreact and you might get hurt. That has nothing to do with whether or not I think the dongle jokes are appropriate or inherently offensive. Similarly, I don't find rmrfrmrf's comments to be super inflammatory, probably because I don't feel like my position, if any, is being attacked, but if I was way polarized on the antagonist's side of things I almost certainly would.
Do we want to encourage crazy volatile feminism at conferences? Obviously no. Do we want to encourage even crazier volatile misogyny on the internet? Obviously no. Is it unreasonable, or unkind even, to encourage someone who is complaining about the negative attention they are receiving, who I perceive to be actively encouraging that negative attention without realizing it, to tone it down a little? Personally, I don't believe so, but if it falls on deaf ears, it falls on deaf ears. I just don't think that the anxiety of receiving death threats is good for anyone, and that level of anxiety can cause people to make choices that have big long term consequences. Adria has already demonstrated a predisposition to overreaction that has already led to long term consequences, and death threats are significantly more serious than whatever happened at the conference. It is not unreasonable to assume that someone actively defending her position might also overreact.
There are lots of things that I do everyday that I wouldn't do in an ideal world, but that nevertheless make existence tolerable, good even. I was simply trying to share that experience.
https://en.wikipedia.org/wiki/Category:Film_studies_journals